Dan Burmawi
University: Anderson University
State: Indiana, United States
Organizations:
Related Profiles: No Related Profiles
Danny Burmawi, known as Dan, holds a Master of Theological Studies and is the author of The God of My Grandmother. He is the Co-Founder & CEO of Project Ex, which aims to challenge Islamic political, theological, and social narratives and restore moral clarity in the West. A former Muslim turned Christian, Danny has led NGOs across the U.S. and the Middle East and provided training and consultation in religious and policy contexts. Born in Jordan, he spent 15 years in Lebanon before moving to the U.S., where he continues to work at the intersection of Political Theology and geopolitical analysis.
Despite his personal background and regional experience, Burmawi routinely promotes Islamophobic rhetoric that vilifies the faith and its followers through conspiratorial and dehumanizing narratives.
Unmasking the Islamophobia and Hate-Fueled Narrative of Dan Burmawi
Dan Burmawi is a far-right commentator who cloaks his hate speech in intellectual and religious jargon. His social media and public commentary are saturated with Islamophobic tropes, anti-Muslim conspiracy theories, and dog-whistle politics designed to stoke fear and division.
Key Tactics & Themes in His Hate Speech
“Islam claims to be a monotheistic religion… but it is disguised polytheism.”
In his article “Muhammad: The Man Who Replaced God in Islamic Consciousness,” Dan Burmawi concludes with the line: “You don’t call it worship. You call it organized control. You call it mafia theology.” This statement is not only grossly inaccurate but also a clear example of Islamophobic hate speech. By equating Islamic theology with organized crime, Burmawi dehumanizes nearly two billion Muslims and frames their faith as a system of coercion rather than sincere spiritual belief. This kind of rhetoric erases the genuine devotion and diversity within the Muslim world, replacing it with a caricature meant to incite fear, justify exclusion, and legitimize hostility.
In another tweet on his X profile, Dan Burmawi spreads a dangerous and conspiratorial narrative that discredits Muslim scholars, reformers, and policy experts by framing them as liars or appeasers, while claiming only ex-Muslims and former radicals can speak “truthfully” about Islam. He portrays Islam itself as an inherent threat, reinforcing the false idea that Muslim immigrants, religious leaders, and institutions are undermining Western societies from within. This rhetoric erases the vast diversity within Islam and fuels suspicion, fear, and hostility toward Muslims under the guise of policy critique.
The Danger of Burmawi’s Narrative
Dan Burmawi’s rhetoric does more than spread misinformation; it actively fuels Islamophobia, legitimizes prejudice, and contributes to a climate of hostility and fear that endangers Muslim communities worldwide. By cloaking hate in intellectually sounding language, he attempts to normalize bigotry and make it socially acceptable. Exposing and challenging this hate speech is essential to defending religious freedom, fostering inclusion, and protecting the rights and dignity of millions.
Dan Burmawi’s narrative is less about honest critique and more about spreading division under the veil of intellectualism. His framing reduces a rich, complex faith to a one-dimensional threat, fueling fear instead of fostering understanding.
Exposing this kind of rhetoric is crucial not just to protect Muslim communities but to uphold the principles of fairness and open dialogue that underpin healthy societies. It’s a reminder that truth and nuance must always win over distortion and fear-mongering.
Standing against Burmawi’s message means standing for a future where diversity is respected, and differences are met with dialogue, not demonization.
More Examples of Islamophobic Tweets by Dan Burmawi
Below are selected tweets from Dan Burmawi’s social media that illustrate the Islamophobic and divisive nature of his commentary:
In one of his posts, Dan Burmawi draws a direct parallel between Islam and Nazi Germany, equating the Prophet Muhammad with Adolf Hitler and Islamic law with Nazi racial policies. He claims both systems institutionalize discrimination, oppression, and supremacy, arguing that while Nazism was dismantled, “Islamic supremacy” persists and is unjustly protected by “theological immunity.”
This comparison is not only historically inaccurate but deeply offensive. It deliberately conflates a complex religious tradition practiced by nearly two billion people with a genocidal regime responsible for the Holocaust. By weaponizing Holocaust imagery and Nazi terminology, Burmawi’s post dehumanizes Muslims and distorts Islamic history to paint Islam as inherently violent and supremacist.
Such rhetoric is designed to provoke fear and justify exclusion, erasing the vast diversity of Muslim beliefs and practices, and ignoring the many Muslims who reject violence and supremacy. It perpetuates a false and harmful narrative that fuels Islamophobia and contributes to societal division.
In this tweet, Dan Burmawi promotes a conspiracy theory that Muslim communities are plotting to take over American cities through financial manipulation, symbolic domination (like street names), and exploiting Western legal systems. The tone is designed to stoke paranoia by framing Muslim residents and institutions as hidden enemies undermining society from within.
In the tweet below, Dan Burmawi dismisses any efforts by Muslims who promote peace and coexistence as irrelevant, insisting instead that Islam itself is an inherent, unchanging civilizational threat bent on conquest. He invokes a litany of historical and modern conflicts to argue that Muslim communities have never stopped violence or oppression, urging his audience to “believe them” when they hear calls for Islam to replace Western systems.
Dan Burmawi Social Accounts:
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